知之为知之。不知为不知。是知也。
true knowledge is admitting both what one knows and what one doesn't.
聞くは一時の恥、聞かぬは一生の恥。
admitting ignorance is a temporary embarrassment , feigning knowledge is a lifelong shame.
Admitting knowledge is honesty... and feigning ignorance is? Probably profitable!?
Sunday, May 26, 2013
Saturday, May 18, 2013
Thoughts about war and tradition
Thoughts about war and tradition
The strength of a select, cooperative few is power, the strength of the diverse non-cooperating multitudes is resilience. And evolution is the dialog between them.
Power is always attacking resilience head on and resilience never fights back. It holds on until power runs out of steam.
And so we always have war and peace, the age of power and the age of resilience. Sometimes we have both at the same moment, in the same place.
In peace we build up and pile up all sorts of walls against enemies that do not exist. In war, the few come together and tear down the walls they can. And when we continually get the most diverse of people to build up walls that are strong in the most unique ways and then get the most powerful of people to tear them down, what we have left, is that which cannot be taken down.
Tradition and heritage is thus time proven. Except that the speed we build up and tear down isn't linear but exponential. Tradition isn't entirely about preserving what the dead have left us - it isn't carved in stone. Tradition is always in the making. And in the age, more so than ever.
iPhoneから送信
The strength of a select, cooperative few is power, the strength of the diverse non-cooperating multitudes is resilience. And evolution is the dialog between them.
Power is always attacking resilience head on and resilience never fights back. It holds on until power runs out of steam.
And so we always have war and peace, the age of power and the age of resilience. Sometimes we have both at the same moment, in the same place.
In peace we build up and pile up all sorts of walls against enemies that do not exist. In war, the few come together and tear down the walls they can. And when we continually get the most diverse of people to build up walls that are strong in the most unique ways and then get the most powerful of people to tear them down, what we have left, is that which cannot be taken down.
Tradition and heritage is thus time proven. Except that the speed we build up and tear down isn't linear but exponential. Tradition isn't entirely about preserving what the dead have left us - it isn't carved in stone. Tradition is always in the making. And in the age, more so than ever.
iPhoneから送信
Wednesday, May 15, 2013
Is being a housewife a real job?
Is being a housewife a real job?
My short answer: it is a calling, not a job.
The female pronoun is consistently used below but only for convenience. Similarly, housewife should be interpreted also to mean house-husband.
The debate has been going on forever, but here's my take on the conditions it should satisfy in order for her services to be evaluated to be worth as much as services provides on a professional basis.
1. Do the customers have the freedom to comment and freely criticize on the services provided? Are customers allowed to compare the service of providers of similar services as an evaluation of the services?
2. Is it a monopoly? How are the conditions regulated?
3. What is the penalty for performance that does not match up to the customers' expectations?
4. Who is the employer and who are the stakeholders? How do they evaluate her performance?
5. Are services provided performed to the highest possible standard achievable, or is there any grounds to suspect negligence?
My conclusion is that being a housewife is more like a vocation or calling, like priests and activists. It is a noble role, but the services do not qualify to be rated in monetary terms; a housewife deserves to demand to be provided a standard of life that is worry-free so she can focus on the calling. And since it is a calling, all rewards should come from the providing of the service. Any additional material or monetary rewards should be received in exchange for a "real" job that she must perform outside this calling.
iPhoneから送信
My short answer: it is a calling, not a job.
The female pronoun is consistently used below but only for convenience. Similarly, housewife should be interpreted also to mean house-husband.
The debate has been going on forever, but here's my take on the conditions it should satisfy in order for her services to be evaluated to be worth as much as services provides on a professional basis.
1. Do the customers have the freedom to comment and freely criticize on the services provided? Are customers allowed to compare the service of providers of similar services as an evaluation of the services?
2. Is it a monopoly? How are the conditions regulated?
3. What is the penalty for performance that does not match up to the customers' expectations?
4. Who is the employer and who are the stakeholders? How do they evaluate her performance?
5. Are services provided performed to the highest possible standard achievable, or is there any grounds to suspect negligence?
My conclusion is that being a housewife is more like a vocation or calling, like priests and activists. It is a noble role, but the services do not qualify to be rated in monetary terms; a housewife deserves to demand to be provided a standard of life that is worry-free so she can focus on the calling. And since it is a calling, all rewards should come from the providing of the service. Any additional material or monetary rewards should be received in exchange for a "real" job that she must perform outside this calling.
iPhoneから送信
Monday, May 13, 2013
4 kinds of people
I think there are 4 kinds of people. Those who have a need to know and are able to learn (scholars), those who have a need to know but do not have the ability to learn (believers), those who do not have a need to know but have the ability to learn (evangelists), and those who do not have a need to know and do not have the ability to learn (non practicing believer) .
Thursday, May 09, 2013
Lottery
aka The Power of Personal Testimony
Q: Let's say there's a 3-digit lottery for one million dollars every week, in a country of 3 million people. I set up a fortune telling web site called lucky-number.com and give out lucky numbers. It's free, but if you strike it a second time, you have to give me a 20% cut on your second winning. That's just 200,000 out of your 2 million. Fair? Do you think I can make any money?
Disclaimer : I'm sorry if I did my math wrong!
A: Firstly, given that numbers are given out evenly, every week 1 out of every 1,000 will strike lottery. Thus the chance of anyone striking using the given number is 0.001. Let's call these numbers 1,000 and 0.001 n=1000 and p=0.001.
We always give people a second chance when they don't do well. That is, that they need to lose twice in a row to stop buying - meaning unless they lose the first 2 times consecutively, they will end up trying at least 3 times. So we first consider the following scenarios:
(win, win, win)
and believe that the site is true
The possibility of striking (win, win, win) is p3, which means 1 out of 1,000,000,000 people will get this. since we have only 3 million people, let's assume this does not happen.
(win, lose, win) or (win win, lose) or (lose, win, win)
and conclude the site is mostly right
People who experienced (win, lose, win) and (win, win, lose) and (lose, wine, win) will conclude that the site works most of the time. So the probability of people thinking that it mostly works is 3(p2(1-p)), meaning 1 out of 333,667 people will feel that the site is useful. That is 8 people in 3 million!This means we would get either 8 times our 20% cut which is $1.6 million by the 3rd draw!
(win, lose, lose) or (lose, win, lose)
and conclude that the site changed their odds from 1 out of 1,000 to 1 out of 3.
The probability of this is 2((1-p)2p), meaning 1 out of 501 people will come to this conclusion. For a population of 3 million, this is 5988 people!
So now we have 8 people convinced that the site is mostly true, and 5988 people who are not totally convinced, but "feel good" about the site.
Now, let's say each person is directly connected to 10 other people, and they tell these 10 people about their lottery. And their up to their friend's friend trust what they said - beyond that it's too far away to be trustworthy. Let's call this number c=10.
So many people can these 5996 people reach?
So we have friends who number 5996c and friends of friends who number 5996c2, and if we include the initial 5996, this is a total of 665,556 people. In a community of 3 million, this is 22%. That means 1 out of 5 will feel good about the site! If you're connected to 10 people, it means you will know 1 to 2 persons who feel good about the site!
Let's say these 665,556 people decide to buy a 4th time.
(win, lose, lose, win) or (lose, win, lose, win)
Those who struck 1 time the first time, would have to pay us if they strike this time - the 5988 people who stuck (win, lose, lose) or (lose, win, lose). What's the odds? (2((1-p)2p))p, that is one in 501,001. Bingo. We have another winner. Add $200,000
Unfortunately this doesn't grow our "feel good" crowd. But still, with some optimism, we would have collected $1.8 million by the 4th draw, all by giving out random numbers!
Moral of the story
1. Personal experience does not constitute statistics
2. Don't take information second hand.
3. Almost All isn't anywhere near All. When you listen to a testimony first hand, don't skip the details cos that's where the devil lives!
Q: Let's say there's a 3-digit lottery for one million dollars every week, in a country of 3 million people. I set up a fortune telling web site called lucky-number.com and give out lucky numbers. It's free, but if you strike it a second time, you have to give me a 20% cut on your second winning. That's just 200,000 out of your 2 million. Fair? Do you think I can make any money?
Disclaimer : I'm sorry if I did my math wrong!
A: Firstly, given that numbers are given out evenly, every week 1 out of every 1,000 will strike lottery. Thus the chance of anyone striking using the given number is 0.001. Let's call these numbers 1,000 and 0.001 n=1000 and p=0.001.
We always give people a second chance when they don't do well. That is, that they need to lose twice in a row to stop buying - meaning unless they lose the first 2 times consecutively, they will end up trying at least 3 times. So we first consider the following scenarios:
(win, win, win)
and believe that the site is true
The possibility of striking (win, win, win) is p3, which means 1 out of 1,000,000,000 people will get this. since we have only 3 million people, let's assume this does not happen.
(win, lose, win) or (win win, lose) or (lose, win, win)
and conclude the site is mostly right
People who experienced (win, lose, win) and (win, win, lose) and (lose, wine, win) will conclude that the site works most of the time. So the probability of people thinking that it mostly works is 3(p2(1-p)), meaning 1 out of 333,667 people will feel that the site is useful. That is 8 people in 3 million!This means we would get either 8 times our 20% cut which is $1.6 million by the 3rd draw!
(win, lose, lose) or (lose, win, lose)
and conclude that the site changed their odds from 1 out of 1,000 to 1 out of 3.
The probability of this is 2((1-p)2p), meaning 1 out of 501 people will come to this conclusion. For a population of 3 million, this is 5988 people!
So now we have 8 people convinced that the site is mostly true, and 5988 people who are not totally convinced, but "feel good" about the site.
Now, let's say each person is directly connected to 10 other people, and they tell these 10 people about their lottery. And their up to their friend's friend trust what they said - beyond that it's too far away to be trustworthy. Let's call this number c=10.
So many people can these 5996 people reach?
So we have friends who number 5996c and friends of friends who number 5996c2, and if we include the initial 5996, this is a total of 665,556 people. In a community of 3 million, this is 22%. That means 1 out of 5 will feel good about the site! If you're connected to 10 people, it means you will know 1 to 2 persons who feel good about the site!
Let's say these 665,556 people decide to buy a 4th time.
(win, lose, lose, win) or (lose, win, lose, win)
Those who struck 1 time the first time, would have to pay us if they strike this time - the 5988 people who stuck (win, lose, lose) or (lose, win, lose). What's the odds? (2((1-p)2p))p, that is one in 501,001. Bingo. We have another winner. Add $200,000
Unfortunately this doesn't grow our "feel good" crowd. But still, with some optimism, we would have collected $1.8 million by the 4th draw, all by giving out random numbers!
Moral of the story
1. Personal experience does not constitute statistics
2. Don't take information second hand.
3. Almost All isn't anywhere near All. When you listen to a testimony first hand, don't skip the details cos that's where the devil lives!
Monday, May 06, 2013
What is God? My take
What is God? My take
I think human beings are at the top of the pyramid very largely because of persistence, which comes through working hard at something though logic says that it is just impossible. This form of self delusion we prefer to call hope or faith or believing in oneself taken to the extreme IMHO is what birthed religion, which crystallized in the form of God. Subscribing to the concept of a real God then allows the everyday man to invoke a deep conviction in the realizability of his desires, and that conviction drives him to make his dreams real. In that sense, God is a kind of technology, ready for direct application by anyone who chooses to invoke it.
Consider asking another question. What is the Internet? Is it a specification of any framework that can support something like facebook and Google? Is it the collective sum of servers running it? Is it the tcpip stack? Is the Internet still the Internet if the middle layers are swapped, or if it interfaces with other networks by way of SDN? Is it still the internet if it gets fragmented into two or more disjoint networks? Which disjoint fragment will become the internet? Is it still the Internet if I use a quantum network to steam real time content from my brain? Will my brain become part of the Internet? Or is the Internet defined to be the sum of everything accessible from - the Internet?
I think the Internet exists in a real sense because we as a global community has come to a consensus of its existence. And this consensus of its existence is essentially what makes its existence real.
We tend to think of God as a person, so defining God as a non-person becomes somewhat heretic, but wait, what about the Internet when non-human AI interacts as much as human beings on the Internet? Will your brain be as much part of it as the non-human counterpart? Will it be then fair to say that the Internet is both alive and not alive?
iPhoneから送信
I think human beings are at the top of the pyramid very largely because of persistence, which comes through working hard at something though logic says that it is just impossible. This form of self delusion we prefer to call hope or faith or believing in oneself taken to the extreme IMHO is what birthed religion, which crystallized in the form of God. Subscribing to the concept of a real God then allows the everyday man to invoke a deep conviction in the realizability of his desires, and that conviction drives him to make his dreams real. In that sense, God is a kind of technology, ready for direct application by anyone who chooses to invoke it.
Consider asking another question. What is the Internet? Is it a specification of any framework that can support something like facebook and Google? Is it the collective sum of servers running it? Is it the tcpip stack? Is the Internet still the Internet if the middle layers are swapped, or if it interfaces with other networks by way of SDN? Is it still the internet if it gets fragmented into two or more disjoint networks? Which disjoint fragment will become the internet? Is it still the Internet if I use a quantum network to steam real time content from my brain? Will my brain become part of the Internet? Or is the Internet defined to be the sum of everything accessible from - the Internet?
I think the Internet exists in a real sense because we as a global community has come to a consensus of its existence. And this consensus of its existence is essentially what makes its existence real.
We tend to think of God as a person, so defining God as a non-person becomes somewhat heretic, but wait, what about the Internet when non-human AI interacts as much as human beings on the Internet? Will your brain be as much part of it as the non-human counterpart? Will it be then fair to say that the Internet is both alive and not alive?
iPhoneから送信
Saturday, May 04, 2013
Privacy
on privacy
another daydream post. i'm not an expert.
i read somewhere that the concept of privacy is a recent invention, and that people nowadays don't think of wanting to preserve their privacy, rather, they consider it as asset to be trade-able for goods or services, which might imply that the concept of privacy as a kind of personal freedom in the so called "traditional" sense, may already be fighting its last fight.
i have previously read of a few viewpoints on why you need privacy which i shall summarize briefly below:
1. Nobody is perfect. Given the correct conditions, some law can always be used against you, even if you think you have nothing to hide.
2. Knowledge is power. Knowledge of who you are and what you do (1) psychologically give people power over you, causing you to act differently by knowing that you are being watched, and, (2) gives people a means to social engineer a situation into deriving some advantage off you.
3. Victimless crimes are committed in private when people are experimenting or trying to sort things out and figure out their lives, and that ultimately leads to progress of the individual or society as a whole.
but i stopped to think today.
Human society has so far been in its nature once which is close-knit, where people are deeply involved, interacting which each other in ways that are beyond what the law provided clear-cut rules for. There always are people who want to get into your head or your pants to get something out of you so that they can gain some kind of advantage, or so that they can "help" you. Everybody always needs everybody's help so that the "greater good" is finally achieved.
Such an environment keeps society together. Put it in other words - society is self-perpetuating through the deployment of mechanisms such as the use of power to directly or psychologically affect or limit any actions to modify it. I say "deploy" because I think the State consciously created these mechanisms ether directly or indirectly. And given free rein, this mechanism can be exploited, perhaps, to the point where society is perpetuated for the sole purpose of perpetuation, such that individuals are continually born into the society, work for the society, but derive no innate pleasure or advantage from doing so.
The concept of privacy to me, is basically saying "beyond this line, I can manage on my own". Which means, privacy for me, is that line we draw to say, okay, this is as much you (society/State) need to be bothered about.
What if, the mechanisms that perpetuate society, do not work anymore?
What if one day, someone doing a term in jail is viewed at with the same attitude as someone who paid a speeding fine? And nobody would care less if who you slept with as long as you are doing a great job as the president?
How would privacy change?
another daydream post. i'm not an expert.
i read somewhere that the concept of privacy is a recent invention, and that people nowadays don't think of wanting to preserve their privacy, rather, they consider it as asset to be trade-able for goods or services, which might imply that the concept of privacy as a kind of personal freedom in the so called "traditional" sense, may already be fighting its last fight.
i have previously read of a few viewpoints on why you need privacy which i shall summarize briefly below:
1. Nobody is perfect. Given the correct conditions, some law can always be used against you, even if you think you have nothing to hide.
2. Knowledge is power. Knowledge of who you are and what you do (1) psychologically give people power over you, causing you to act differently by knowing that you are being watched, and, (2) gives people a means to social engineer a situation into deriving some advantage off you.
3. Victimless crimes are committed in private when people are experimenting or trying to sort things out and figure out their lives, and that ultimately leads to progress of the individual or society as a whole.
but i stopped to think today.
Human society has so far been in its nature once which is close-knit, where people are deeply involved, interacting which each other in ways that are beyond what the law provided clear-cut rules for. There always are people who want to get into your head or your pants to get something out of you so that they can gain some kind of advantage, or so that they can "help" you. Everybody always needs everybody's help so that the "greater good" is finally achieved.
Such an environment keeps society together. Put it in other words - society is self-perpetuating through the deployment of mechanisms such as the use of power to directly or psychologically affect or limit any actions to modify it. I say "deploy" because I think the State consciously created these mechanisms ether directly or indirectly. And given free rein, this mechanism can be exploited, perhaps, to the point where society is perpetuated for the sole purpose of perpetuation, such that individuals are continually born into the society, work for the society, but derive no innate pleasure or advantage from doing so.
The concept of privacy to me, is basically saying "beyond this line, I can manage on my own". Which means, privacy for me, is that line we draw to say, okay, this is as much you (society/State) need to be bothered about.
What if, the mechanisms that perpetuate society, do not work anymore?
What if one day, someone doing a term in jail is viewed at with the same attitude as someone who paid a speeding fine? And nobody would care less if who you slept with as long as you are doing a great job as the president?
How would privacy change?
Friday, May 03, 2013
Of Adam and Eve and Marrying Cousins
Of Adam and Eve and Marrying Cousins
Disclaimers: I'm not a creationist. Neither am I an expert on the game of life. This is not a paper, just a kind of mental scribbling aka daydreaming.
One of the problems I had with the Adam and Eve story was that of inbreeding, that inbreeding raises the possibility of recessive traits appearing, lowering the average survival ability of the population in general. How do cultures that practice reproduction with relatives survive? Does inbreeding mean that you end up with an inferior culture?
Enter: the game of life.
If you're unfamiliar, the game of life is simulation "board game", formed with a grid like a chessboard, where you place pieces that either "grow" or "die" according to rules as simple as the following set (from http://en.wikipedia.org/wiki/Conway's_Game_of_Life, where "cell" refers to a square on the board):
What does this mean to me? That while inbreeding is the causes of a lot of genetically-based disability, it is not in itself fatalistic. But rather, whether or not we end up with an end-game where everything dies or everything keeps on growing, or everything is stabilized, depends also on the starting configuration - and that starting configuration, must be instantaneously created or there must be one instant where the starting configuration became true.
That is to say, if the creation theory needs to be true, it is not just the mechanism that needs to be proven, but that the starting configuration needs to be found. So maybe, just maybe, just because God created Adam and Eve, doesn't mean he didn't also create Adam and Steve.
Disclaimers: I'm not a creationist. Neither am I an expert on the game of life. This is not a paper, just a kind of mental scribbling aka daydreaming.
One of the problems I had with the Adam and Eve story was that of inbreeding, that inbreeding raises the possibility of recessive traits appearing, lowering the average survival ability of the population in general. How do cultures that practice reproduction with relatives survive? Does inbreeding mean that you end up with an inferior culture?
Enter: the game of life.
If you're unfamiliar, the game of life is simulation "board game", formed with a grid like a chessboard, where you place pieces that either "grow" or "die" according to rules as simple as the following set (from http://en.wikipedia.org/wiki/Conway's_Game_of_Life, where "cell" refers to a square on the board):
- First you start with a starting configuration, where you mark certain cells as "live". All other cells are dead.
- Any live cell with fewer than two live neighbours dies, as if caused by under-population.
- Any live cell with two or three live neighbours lives on to the next generation.
- Any live cell with more than three live neighbours dies, as if by overcrowding.
- Any dead cell with exactly three live neighbours becomes a live cell, as if by reproduction.
What does this mean to me? That while inbreeding is the causes of a lot of genetically-based disability, it is not in itself fatalistic. But rather, whether or not we end up with an end-game where everything dies or everything keeps on growing, or everything is stabilized, depends also on the starting configuration - and that starting configuration, must be instantaneously created or there must be one instant where the starting configuration became true.
That is to say, if the creation theory needs to be true, it is not just the mechanism that needs to be proven, but that the starting configuration needs to be found. So maybe, just maybe, just because God created Adam and Eve, doesn't mean he didn't also create Adam and Steve.
Thursday, May 02, 2013
Common sense
Common sense: a habit or protocol people are obsessed in propagating because of a perceived benefit derived through a mechanism or reason considered taboo.
iPhoneから送信
iPhoneから送信
Tuesday, April 30, 2013
My 10 star hotel rating standard
My 10 star hotel rating standard
For each star, you experience...
1 star
Daily life of factory worker
2 stars
Daily life of an office worker
3 stars
Daily life of a manager
4 stars
Daily life of a CEO
5 stars
Daily life of a CEO in an MNC
6 stars
Daily life of the son of a CEO in an MNC
7 stars
Daily life of a King
8 stars
Daily life of a princess
9 stars
Daily life of a deity
10 stars
Daily life of ... Shiva?
iPhoneから送信
For each star, you experience...
1 star
Daily life of factory worker
2 stars
Daily life of an office worker
3 stars
Daily life of a manager
4 stars
Daily life of a CEO
5 stars
Daily life of a CEO in an MNC
6 stars
Daily life of the son of a CEO in an MNC
7 stars
Daily life of a King
8 stars
Daily life of a princess
9 stars
Daily life of a deity
10 stars
Daily life of ... Shiva?
iPhoneから送信
Monday, April 29, 2013
If religion were an escalator...
If religion were an escalator...
Some people will insist that you must stand on the left.
And others who think you should stand on the right will quarrel for all eternity with you.
But basically both believe that if you don't get one the escalator you will never get there.
Then there are those who take the elevator and they quarrel about whether you should stand at the sides of the lift instead.
And there are those who don't give a damn which side you're standing on.
And those who are strict on following whoever is in front of you, whether left or right.
And there are those who will stand right in the middle, and those who stand exactly out of line.
In some cultures there are protocols where you should stand - your personal belief is irrelevant.
But no matter what your belief, everybody takes the stairs when the escalator is getting serviced.
iPhoneから送信
Some people will insist that you must stand on the left.
And others who think you should stand on the right will quarrel for all eternity with you.
But basically both believe that if you don't get one the escalator you will never get there.
Then there are those who take the elevator and they quarrel about whether you should stand at the sides of the lift instead.
And there are those who don't give a damn which side you're standing on.
And those who are strict on following whoever is in front of you, whether left or right.
And there are those who will stand right in the middle, and those who stand exactly out of line.
In some cultures there are protocols where you should stand - your personal belief is irrelevant.
But no matter what your belief, everybody takes the stairs when the escalator is getting serviced.
iPhoneから送信
A study on the provability of life after death
I'm not an expert, but is it possible for a study along the lines of the following pseudo-paper prove whether or not life after death exists in a meaningful way?
Abstract
A study on the provability of life after death
Introduction
1. We are born into this world without memory of what was before life, and we do not spend our time lamenting about what we might have done before life as we know it started.
2. If life after death exists, and any memory of life before death does not survive death, life after death would be the same as life before death - ie, we would not spend time lamenting about what life before death might have been like, but rather just go on with whatever existence that may exist.
3. As such, if a soul that survives death exists, the existence of memory would be pivotal to whether we need to be concerned about life after death.
Nomenclature
4. By "memory" I mean all reference points that the soul may use to identify itself, toward the result of formulating what the self is. For most practical means, I construe this to be synonymous to the ability to remember, but do not at this stage want to preclude the possibility of there existing elements that contribute to the concept of self-identity outside the bounds of this ability.
5. By "soul" I mean a consciousness that is able to separate itself from other consciousnesses beyond death.
6. For the soul to exist in a way that is meaningful to our current existence, either memory must exist, or something else that is able to pin-point our current existence must exist. Let me call this "Identity". To limit the scope of this study, the consideration of complex memories and complex Identities shall be omitted. That is to say, the concept of Identities and memories that merge or otherwise get transformed after death, shall at this stage be assumed not to exist.
7. By "surviving death", I refer to the immediate retainment of memory after an individual's death, as opposed to there being an instantaneous process of off-loading one's memory into another realm after death. If the latter were true, it would be possible to destroy a soul through the instantaneous destruction of the body, unless the nature of our existence prohibits such a process because of limitations in how we are able to access the mechanics of time.
Hypothesis
8. Therefore, I hypothesize that to prove that for life after death to exist in a meaningful way, we have two basis to prove: (1) whether or not memory survives death, and, (2) whether or not Identity can exist outside the flesh.
Methods
9. If memory can survive death, it should be possible to formulate a technique to transplant memory. And since we are interested in the immediate retainment of memory after death, there must exist a location to which memory continually being off-loaded to when one is living. Quantum entanglement is one possible method, but there may be other methods not yet discovered.
10. If Identity can exist outside the flesh, cross-transplating whole organs, including the brain, or portions of organs between two individuals could be done to verify if there is any correlation between Identity and the physical body.
NOTES
1. All religions just assume that the self/soul exists, and builds theories around that to reinforce that believe. Why don't religions explain more about whether the self/soul exists, since that is the basis on which all life-after-death theories stand?For me, I draw a line between the "meaningful" and "de-facto" self. Maybe the examples below sound childish but...
[de-facto self]
If we recycle a magazine into a toilet paper, it's still the same paper, but what the paper used to be would not be relevant to the toilet paper, since what the magazine was like is irrelevant to the toilet paper. In this case, the self may exist (same pulp that made the paper), but I wouldn't care about it since there's nothing I can do about it.
[meaningful self]
But if we recycle a magazine into a child's art project, it would mean a lot, because the child would use the magazine because of its colors and pictures. In this case, the nature of the magazine is brought into its after-life as an art project. If it's possible for science to establish anything about life after death, this would be the once that is worth studying....
Abstract
A study on the provability of life after death
Introduction
1. We are born into this world without memory of what was before life, and we do not spend our time lamenting about what we might have done before life as we know it started.
2. If life after death exists, and any memory of life before death does not survive death, life after death would be the same as life before death - ie, we would not spend time lamenting about what life before death might have been like, but rather just go on with whatever existence that may exist.
3. As such, if a soul that survives death exists, the existence of memory would be pivotal to whether we need to be concerned about life after death.
Nomenclature
4. By "memory" I mean all reference points that the soul may use to identify itself, toward the result of formulating what the self is. For most practical means, I construe this to be synonymous to the ability to remember, but do not at this stage want to preclude the possibility of there existing elements that contribute to the concept of self-identity outside the bounds of this ability.
5. By "soul" I mean a consciousness that is able to separate itself from other consciousnesses beyond death.
6. For the soul to exist in a way that is meaningful to our current existence, either memory must exist, or something else that is able to pin-point our current existence must exist. Let me call this "Identity". To limit the scope of this study, the consideration of complex memories and complex Identities shall be omitted. That is to say, the concept of Identities and memories that merge or otherwise get transformed after death, shall at this stage be assumed not to exist.
7. By "surviving death", I refer to the immediate retainment of memory after an individual's death, as opposed to there being an instantaneous process of off-loading one's memory into another realm after death. If the latter were true, it would be possible to destroy a soul through the instantaneous destruction of the body, unless the nature of our existence prohibits such a process because of limitations in how we are able to access the mechanics of time.
Hypothesis
8. Therefore, I hypothesize that to prove that for life after death to exist in a meaningful way, we have two basis to prove: (1) whether or not memory survives death, and, (2) whether or not Identity can exist outside the flesh.
Methods
9. If memory can survive death, it should be possible to formulate a technique to transplant memory. And since we are interested in the immediate retainment of memory after death, there must exist a location to which memory continually being off-loaded to when one is living. Quantum entanglement is one possible method, but there may be other methods not yet discovered.
10. If Identity can exist outside the flesh, cross-transplating whole organs, including the brain, or portions of organs between two individuals could be done to verify if there is any correlation between Identity and the physical body.
NOTES
1. All religions just assume that the self/soul exists, and builds theories around that to reinforce that believe. Why don't religions explain more about whether the self/soul exists, since that is the basis on which all life-after-death theories stand?For me, I draw a line between the "meaningful" and "de-facto" self. Maybe the examples below sound childish but...
[de-facto self]
If we recycle a magazine into a toilet paper, it's still the same paper, but what the paper used to be would not be relevant to the toilet paper, since what the magazine was like is irrelevant to the toilet paper. In this case, the self may exist (same pulp that made the paper), but I wouldn't care about it since there's nothing I can do about it.
[meaningful self]
But if we recycle a magazine into a child's art project, it would mean a lot, because the child would use the magazine because of its colors and pictures. In this case, the nature of the magazine is brought into its after-life as an art project. If it's possible for science to establish anything about life after death, this would be the once that is worth studying....
Friday, April 05, 2013
Hey I'm now working with quite a few japanese and wanted to check back with you on their culture. Would it be true to say that trust is hardwon with Japanese, more so than other countries? I'm finding myself acting as a bridge between my japanese and American colleagues - they can't understand each other. Would you also agree that the Japanese mindset to solve a problem is to consider all the situation in entirety, before they will commit to a solution, rather than to move forward with part of the information? My american colleague is trying to understand why a japanese colleague seems unwilling to trust that we will make the best decision, and wants all the information to be laid out as well
Trust takes a long time to build and Japanese base the game on mutual trust rather than clearly spelt out rules. Decisions are made by spending lengthy amounts of time through long meetings in which people communicate their total sum of feelings rather than personal opinions.
Once trust is established, people move on without questioning minor details, but that can sometimes result in unclear objectives with which results can e measured against.
Americans think in layers, Chinese think in units, Japanese think in clutters.
Americans can for eg just consider the design side or just the environmental side of things
Japanese think as far as their personal abilities allow them to
Get your American colleagues to drink with your Japanese colleagues.
It helps build an impression of mutual trust.
Americans build know-how into formal systems, Japanese build it into the company culture. Get your american colleagues to communicate their passion not just their proposal.
For Americans, a solution is as good as its possibilities, for Japanese a solution is only as good as its implementation.
Quite enlightening. No wonder Japanese make such good designers but not so good innovators.
Trust takes a long time to build and Japanese base the game on mutual trust rather than clearly spelt out rules. Decisions are made by spending lengthy amounts of time through long meetings in which people communicate their total sum of feelings rather than personal opinions.
Once trust is established, people move on without questioning minor details, but that can sometimes result in unclear objectives with which results can e measured against.
Americans think in layers, Chinese think in units, Japanese think in clutters.
Americans can for eg just consider the design side or just the environmental side of things
Japanese think as far as their personal abilities allow them to
Get your American colleagues to drink with your Japanese colleagues.
It helps build an impression of mutual trust.
Americans build know-how into formal systems, Japanese build it into the company culture. Get your american colleagues to communicate their passion not just their proposal.
For Americans, a solution is as good as its possibilities, for Japanese a solution is only as good as its implementation.
Quite enlightening. No wonder Japanese make such good designers but not so good innovators.
Tuesday, March 26, 2013
Breathe
Words are the poets desperate struggle to hold on to the moment that held him like a wild flower to the face of a cliff.
Wednesday, March 20, 2013
The four stages of freedom
The four stages of freedom
Ignorance, Knowledge, Control, Release. Ignorance, because you don't know what freedom is. Knowledge, because you can change what your have pinpointed to be binding you. Control, because you have learnt how to make the rules work for you. Release, because the captivity doesn't matter anymore.
Ignorance, Knowledge, Control, Release. Ignorance, because you don't know what freedom is. Knowledge, because you can change what your have pinpointed to be binding you. Control, because you have learnt how to make the rules work for you. Release, because the captivity doesn't matter anymore.
The four stages of freedom
Ignorance, Knowledge, Control, Release. Ignorance, because you don't know what freedom is. Knowledge, because you can change what your have pinpointed to be binding you. Control, because you have learnt how to make the rules work for you. Release, because the captivity doesn't matter anymore.
Tuesday, March 05, 2013
CVEH1001
Human Vulnerability Advisory CVEH1001 memory injection displacing pointers to statistically significant events.
Saturday, February 23, 2013
Learning
Learning unleashes your potential. Public schooling constraints it into a certain mould that fits the society that funds it.
Wednesday, February 20, 2013
Inclusion
Can you be inclusive without being exclusive, and still run on the same resources? Where's the line between prioritization, privilege, and discrimination? A bird in the hand is worth two in the bush - what if you're a worm trying to deal with the bird in the hand?
Sunday, February 17, 2013
One World
One World
Even if the people stand together, countries as single entities will always stand divided, not because of religion or beliefs or political thought, but because of conflict of interests, which they disguise under various skins. The idea of the world standing together as one can only happen when all nations manage to perceive a common and serious threat. I'm not saying that this threat is china.
Even if the people stand together, countries as single entities will always stand divided, not because of religion or beliefs or political thought, but because of conflict of interests, which they disguise under various skins. The idea of the world standing together as one can only happen when all nations manage to perceive a common and serious threat. I'm not saying that this threat is china.
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