Wednesday, December 08, 2010

The downside to any system is vulnerability to exploitation.

That would apply to computer systems, systems of reasoning, judicial systems, political systems, philosophies and religions, sciences and arts. In short, everything. Systems necessarily require that we take a certain approach to categorize and rationalize phenomena so that at various levels of detail, it becomes possible for one single person to grasp - or rather, to think that he can grasp - the whole picture. This would necessarily imply that the way we look at the whole picture, may or may not be in line with the "certain approach" used to form it. When it does, we become heroes of the system, allowing us to make it better by searching out inconsistencies. When it doesn't, we become the inconsistencies - we reveal how the system is incomplete, but the system is unable to come to terms with us, because it is unwilling to acknowledge that someone abused the system to create such systematic discrimination, or that the inconsistency does not lie in us, but in the system itself.

We have thought that a system of checks and balances would help to steer systems, but after half a century of democracy, corruption hasn't gone away.

There are two forms of exploitations - internal and external. Internal from those who are in line with the system, and external from those that the system works against. Both ways require an intimate understanding of the system. And both ways need to play the "game" as set by the system to come into conversation.

What about those of us who don't want to play the game?

Is there a way to opt out of the system?

Leaving a religion at some point in history must have been unthinkable.

As must be leaving a country.

Is it possible for a society to offer alternative societies for people to live in, if they decide that the main machinery cannot understand them? What are the sub-societies that are present in the big machinery of society?

Perhaps it is in this lack of alternatives that organized crimes and underground societies exist. In this light, the underground society is but a mirror-image of the high society, which too, uses the society for its selfish gain.

What if we established a world order where society and non-society exist side by side? In between countries, we have a stretch of territory that is no man's land, where every man lives for himself.

but even if we were to separate order from anarchy, those who live in the wild, will find ways to organize, so that he can too, exploit a new system. order and chaos are two sides of the same coin. remember that the outlaw knows the system as well as the governors. of course, if there were a limitless supply of territories, people can keep on moving out and refuse to be part of such systems. but we live in a closed world.

What we need then, is not a system, but a framework where different systems can exist together, allowing people to move from system to system. War and peace and everything in between, would exist at the same time within such a framework.

While such a framework too, will suffer the same problems, but I would like to think that such a system could possibly give people enough systems to work with, that it never becomes necessary for anyone to want to opt out of the whole framework altogether.

No comments: