Wednesday, December 16, 2015

Time (aka how we die)

Time (aka how we die)

1. Our experience of time is not proportional to its duration. 2. It is proportional to the number of events our brains flag as significant. 3. An event is by definition a change. 4. Our brains are excellent at noticing patterns, and gets better with age. 5. A change that can be generalized as a pattern stops being significant. 6. Such changes are what we call routine. 7. Adults stop experiencing time because they tend to fall into routine. 8. Adults fall into routine because they have negotiated with powers in society for a lower risk environment in exchange for being submissive to these powers in specific, predictable ways.

9. To experience time again, adults can work around the brain's mechanisms: consciously seek out activities that are new in new ways; construct schedules specifically to break routine, even if they comprise the same activities in different orders; or, find a way to make ends meet in roles that require one to specialize in doing things that nobody has done before.

10. Just because one is "sacrificing" for a "good" cause is not sufficient reason for choosing routine - routine is a choice, often made as one's willpower is gradually eroded by the stress of not acting directly on a perception that one's survival is at risk. 11. But routine can also be a strategic decision, such as to make space for new activities that the brain will find overwhelmingly eventful. 12. Deciding to give certain activities up to routine is therefore sometimes a very brave decision.

13. The brain is optimized for survival. 14. Eventually one has to come to terms with one's total experience of time and how it was or wasn't relevant to one's paradigm of survival. 15. just because it feels like time has stopped doesn't change the fact that the maximum amount of time one can experience is continuously decreasing. 16. But time is not the only dimension we move in. 17. Yet because we cannot steal time, and we cannot make time, it is a unique experience: it is completely free, yet altogether precious.

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